The History of St. Martin’s

The Beginnings

In the 1840s Scarborough began to expand onto the South Cliff with the building of The Crown Hotel and Crown Terrace.

By 1858 South Cliff was criss-crossed with a network of roads and drains, and terraces and crescents were steadily rising as building plots were acquired and new houses built.

People moving to the South Cliff or staying there for a holiday needed their own church. Otherwise they had to walk across the Spa Bridge to St. Mary’s Church near The Castle. So the Corporation of Scarborough and the directors of The South Cliff Company set up a committee to build a new church on South Cliff.

An announcement in The Scarborough Gazette for August 19th 1858 read:

The proposed new church on South Cliff, Scarborough.

The great inconveniences which result from the limited extent of the church accommodation in this parish, and the want in particular of a public place of worship on the South Cliff have long been felt, both by the inhabitants and the visitors.

In order to obviate disadvantages so serious, it is proposed to erect by subscription, a suitable church.

This was the first public mention of St Martin’s Church. The project got off to a good start because the owners of The Crown Hotel donated land that they owned on Albion Road, worth £1000, for the church to be built on. There was also a published list of fifty subscribers who had donated amounts for the building of the church from £1 to £50.

By September 1859 the fund had reached £2,969/10/0. However, this was far from the estimated £6,000 needed to build the church, and it began to look as if the project would fail. However, it was at this point that a South Cliff resident stepped in to rescue it.

Early 1870’s engraving of the church showing the building before its extension to the west in 1879

Miss Mary Craven (1814 – 1889)

Miss Mary Craven was one of the four daughters of Robert Martin Craven, a wealthy Hull surgeon who had retired to a house at 5, Esplanade, Scarborough, and who had died on 2nd January 1859.

Miss Mary Craven has already donated £1000 towards the building of the church, and she now guaranteed to add the necessary money to cover the full £6000 estimated as the building costs. In the end she lavished well over £10 000 on the church, which is the equivalent of about £500,000 today.

Miss Mary Craven saw the new church as a memorial to her father and the dedication to St. Martin of Tours was chosen by her as his name-saint.

She was responsible for more than the financing of the church. Her family connection with Hull led to the appointment of the first vicar of St. Martins, the Rev. Robert Henning Parr, and she may have been responsible for the selection of an architect for the new church, George Frederick Bodley, who was the son of a Hull physician.

What sort of a person was Mary Craven? She remained a spinster for all of her life, and besides lavishing money on St. Martin’s Church she also provided money for the church of All Saints on Falsgrave (now demolished), St. Martin’s vicarage, and St. Martin’s Grammar School (£1,000) at 60 Ramshill Road.

She had her own special seat in the nave of the church from which she could easily observe the proceedings in the chancel, which remained unscreened until after her death. She seems to have been prone to nervous illness and some minor eccentricities.

A good example of this is recorded in The Book of Scarborough Spaw by Meredith Whitaker (1984) in which he records from the 1870 records of the Spaw Committee: “When Miss Mary Craven, a respected and substantial citizen of the South Cliff, who had provided most of the money to build St. Martin’s Church, was caught ‘purloining flowers from the grounds’ she was threatened with proceedings if there was any repetition”

She also had a strong enthusiasm for the royal family at a time when the monarchy was generally unpopular with the majority of people. There is of evidence of this through her lavish donations of stained glass windows to thank God for the recovery of The Prince of Wales from typhoid, which he apparently caught when visiting Lord Londsborough in Scarborough, 1871.

What did she look like? As yet we have not been able to find a photograph of her despite the existance of Oliver Sarony’s famous photographic studios which were built prior to the church on an adjacent plot of land.

However, a recent publication on George Frederick Bodley by Michael Hall (2015) does identify Mary in a sketch by John Dinsdale in his book Sketches of Scarborough (1881):

Hall writes: This depiction of the congregation emerging from the church plays on popular preconceptions of the Anglo-Catholic laity as upper class and predominantly female. The imperious figure on the right is probably Mary Craven who largely paid for the church.

She died, aged seventy-five, in March 1889. The report of her funeral, held in St. Martin’s church, talks of a large congregation and very numerous wreathes. The body was taken by train to Hull, and buried in the Craven Family Vault in the Church of Sculcoates.

Read Miss Mary Craven's Letter to The Scarborough Gazette 18th June 1861

Published Thursday 18 June 1861
(ADVERTISEMENT)
APPEAL TO THE INHABITANTS AND VISITORS OF SCARBOROUGH ON BEHALF OF THE SOUTH CLIFF CHURCH
To the editor of the Scarborough Gazette

SIR, — May I be permitted to trouble your pages with a statement of truths to explain how it is I have made myself responsible for the contract beyond the money already in hand, for building the South Cliff Church.

I will begin with my first feeling at the early infancy of the Esplanade, the desire came to my mind that a church should be there. Through carefulness, I saved fifty pounds, giving this to a gentleman (one of the late committee) with a request that at the first opportunity this little matter of mine might begin a church.
As the time ran on the feeling became stronger, and I was able to give more money. A committee was formed and leave granted to build a Church on the Hill. Then came another feeling to my mind, — that because of the nearness to Old Ocean, it ought to be a strong-built church and because of the growing importance of that part of Scarborough called the South Cliff, it ought to be a well-sized church.

The desirableness of these two points I strongly urged upon the committee, who objected to permit a spending of money beyond the original limit. On this account my sister gave a thousand pounds for tower and spire; her previous giving was twenty pounds. I myself having given one thousand pounds towards the building fund; one thousand pounds to the endowment fund, besides gifts for the interior of the church.

When all was seemingly arranged, a letter came from the committee asking me to participate in THEIR guarantee bond by GIVING to the building fund two thousand five hundred pounds. In justice to my feelings, I declined on the score that ourselves — one family only — had helped the guarantee bond by GIVING to the building fund two thousand five hundred pounds.

Abstracting this, the committee were running no further risk than their original permitted expense. When I denied their request, so set was my heart to the church that I spoke in this sort ­— “If you decline the risk, and will give the affair into my hands, I will take the entire responsibility, “and thus I am the one person only.
My mother’s very serious illness during the last nine weeks has hitherto obliged me to refrain from business matters. I am told a report has gone abroad that I am rich, and can well afford to build the church. This is far from the truth. I have already given beyond what perhaps I consistently ought, according to my worldly means. My father was a medical man — poor at the beginning of his life, but rich in character throughout his life.

May my appeal meet with similar respond as was given to your most admirable institution ­— the Royal Northern Sea Bathing Infirmary. If it is well and good, and it is very well and good, to help and minister to the wants and suffering of our fellow-beings for the comfort of their lives in this world, it must be all as well and good to help and to aid that which is intended to better the condition of that part of our being which is to live in another world and for ever.

Tis to be hoped, although the committee have no longer a responsible people, that they have every good feeling towards the church, as well in themselves as in their influence with others, the more especially those who reside, or are about to reside on the South Cliff.

I can truly say, and I say it with intentions that my only object throughout has been to serve right. I am asking support and subscriptions from the inhabitants of Scarborough, their having opportunity of helping the building of a church in their own town, where church room is so much needed.

I appeal to visitors, who will be enabled to attend church at the ordinary hours. I would desire to appeal to the great of the land, who are a blessing to England (because of their help to right things) if such could visit these shores may they be inclined to give me some small somewhat of their substance towards this new church at Scarborough, and I ask of my poorer brethren, who can give me no money, that they give me sympathy of feeling — their hearts desire for another place of worship.

May the building of St Martins be example for another church — for other churches — in your town. More than Three Thousand Pounds is still required towards the building fund. May God speed me in my endeavour, ­— and if the Almighty permits me time and strength, my energies will be given to the doing. And with every faithfulness to St. Martin’s.

I am yours etc.

MARY CRAVEN

5, Esplanade, June 6, 1861

Miss Mary Craven’s seat and the plaque appearing on the pew shelf

The Rev. Robert Henning-Parr, vicar of St. Martin’ s 1863-1888

All Saints Church, Falsgrave, Scarborough, the sister church of St. Martin’s, was also largely financed by Mary Craven.

George F. Bodley

Miss Mary Craven 1814-89

The Building of St. Martin’s

The necessary arrangements to build the church were well underway by April 1861 when the chosen contractor submitted his final agreement to the architect:

Scarborough, April 6th 1861
G.F. Bodley, Esquire
Sir.
I will undertake to complete the whole of the various work required to be done in building a Church called “St. Martins on the Hill” South Cliff according to proposed Plans and Specifications by yourself.

The final sum for the building of the church of £6,328/16/5 was accepted and, with considerable ceremony, the foundation stone was laid on 7th November 1861. Miss Mary Craven was unfortunately ill for this ceremony, but was represented by her sister, Anne. However, her prayer of dedication associating her father, R. Martin Craven, with the church was read aloud by Archdeacon Long, who laid the stone:

If a sinner such as I very much am, may dare to utter the wish, may heaven bless this Church, and may it give help to the saving of souls. I have a strong affection for Scarborough; I had a deep love for my father, as was his life to me I trust, is now his memory and his example.

With an engraved silver trowel and mallet the stone was set in place. Both instruments carried the inscription:

Presented to Miss Mary Craven by the inhabitants of the South Cliff, Scarborough, on the occasion of the laying of the first stone of St. Martin on the Hill, Scarborough, in testimony of the high esteem they entertain of her generous character and energy in promoting the erection of the new Church, 7th November 1861.

In his address to those assembled the Archdeacon pointed out that although Miss Mary Craven had guaranteed funds he hoped that the wider community would not disregard its duty. Recent coastal storms, he added, had passed, but worse dangers lurked…

the pleasures, vanities and pride of life this resort so abundantly offers to its visitors…

He recommended the church as a lifeboat for sinners for which all should do their utmost.
The laying of the foundation stone was followed by a grand dinner at The Prince of Wales Hotel for the 134 workmen engaged on the Church. The dinner was Miss Craven’s idea, and a good time was had by all.

The church was built with Whitby sandstone from the Aislably quarries twenty-five miles away.

Bodley employed the then newly-launched firm of William Morris and Company, of Red Lion Square, London, to tackle most aspects of the church’s interior design and decoration, and it took Morris and his partners ten years to complete the work. As a result of this St. Martin’s boasts one of the most comprehensive collections of Pre-Raphaelite religious art to be found in any one building.

You can see work by Dante Gabriel Rossetti, Edward Burne-Jones, Ford Madox Brown, William Morris and several other lesser artists of the Pre-Raphaelite School of 19th century English art. The quality of their stained glass windows is reckoned to be second only to that of the very best medieval glass.

Early Problems

The church was completed by April 1863, but its consecration was delayed by what today seems an unusual argument. It was common in those days for wealthier families to rent seats in a pew for their exclusive use. This rent provided an income for the vicar rather than free collections. However, the Rev’d R.H. Parr proposed that all the seats in the church should be free, and in this he was strongly supported by Miss Mary Craven.

This caused a considerable local row, and attempts were made through the archbishop to prevent free seats, but through Miss Mary Craven’s support the opposition was overcome and the new church was consecrated by Archbishop Thompson of York on 11th July 1863.

Later Additions

The first addition, in 1869, was a vestry and sacristy (room for the vestments and vessels of the church).

The original church soon proved to be too small for the rapidly expanding South Cliff population, and plans were soon developed by Bodley to extend it. In 1879 the seating capacity was increased to 1200. To do this the west end was reconstructed with a new bay, baptistry and narthex (porch or vestibule found in early Christian churches, extending across the width of the nave at the opposite end to the altar, originally used by those not in full communion).

One further addition was made in 1902 when the north aisle chapel was extended east as far as Carlton Terrace to form the present Lady Chapel. Again the architect was Bodley, and the church as it now stands is more or less as he left it.

Early 1870’s engraving of the church showing the building before its extension to the west in 1879

The invoice for the building of the church. Click to enlarge.

A more readable version of the invoice. Click to enlarge.

Early view of the Church from the south.

Early view of the Church from the north.